Lenin's work "On the Significance of Militant Materialism," written in the spring of 1922, is justly regarded as the philosophical testament of our leader. In it, the tasks of the day were merged with the tasks of the entire epoch on the basis of a profound analysis of reality.

Pekakak adalah salah satu tokoh yang memiliki pengetahuan mendalam dan perencanaan yang cermat. Saat fajar menyingsing, ia terlihat bertengger di atas pohon. Dengan kemampuan sempurna untuk mengontrol kecepatan penerbangan miliknya, seperti kapan harus memperlambat atau mempercepat, dia dapat dengan mudah menghitung cara optimal untuk menangkap ikan.

In November 1969, the USSR Academy of Sciences' Presidium held a discussion on the principal lines of work being engaged in by the Academy's Institute of Philosophy. A report on this matter was presented by the Institute's director, P. V. Kopnin, Member of the Ukrainian Academy of Sciences. Participants in the discussion of the report were M. V. Keldysh, President of the USSR Academy, Academicians F. V. Konstantinov, M. B. Mitin, A. M. Rumiantsev and P. N. Fedoseev, and Corresponding Academician (...) Ts. A. Stepanian. (shrink)

The review of Prof. Bywater′s new edition of the Poetics once more raised the question of the interpretation of dfuipria in Aristotle′s definition of the tragic hero.

This book is the culmination of almost forty years of writing and thinking about speech acts and the use theory of meaning. Chapter 1 sets out and defends a version of the Austin-Searle trichotomy of a sentential act, i.e., uttering a sentence or surrogate, an illocutionary act, i.e., uttering a sentence with a certain "content" as reported by indirect speech, and a perlocutionary act, i.e., producing an effect on an audience by an utterance. Chapter 2 poses the question: what condition (...) C will turn an SA into an IA: F? Perhaps adding a perlocutionary intention to the effect that "U asserts that p only if U utters p with the intention of getting H to believe that p" will meet condition C. Alston argues, contra Schiffer, that it will not. Chapter 3 objects to Searle's analysis of sincere and non-defective promising, on the one hand, because there are too many ways a promise can be defective and, on the other hand, because some of Searle's conditions are not necessary for promising simpliciter. Alston proposes. (shrink)

In this paper we study with proof-theoretic methods the function(al) s provably recursive relative to Ramsey's theorem for pairs and the cohesive principle (COH). Our main result on COH is that the type 2 functional provably recursive from $RCA_0 + COH + \Pi _1^0 - CP$ are primitive recursive. This also provides a uniform method to extract bounds from proofs that use these principles. As a consequence we obtain a new proof of the fact that $WKL_0 + \Pi _1^0 - (...) CP + COH$ is $\Pi _1^0 $ -conservative over PRA. Recent work of the first author showed that $\Pi _1^0 + CP + COH$ is equivalent to a weak variant of the Bolzano-Weierstraß principle. This makes it possible to use our results to analyze not only combinatorial but also analytical proofs. For Ramsey's theorem for pairs and two colors $\left( {RT_2^2 } \right)$ we obtain the upper bounded that the type 2 functionals provable recursive relative to $RCA_0 + \sum\nolimits_2^0 {IA + RT_2^2 } $ are in T₁. This is the fragment of Gödel's system T containing only type 1 recursion—roughly speaking it consists of functions of Ackermann type. With this we also obtain a uniform method for the extraction of T₁-bounds from proofs that use RT2..... Moreover, this yields a new proof of the fact that $WKL_0 + \sum\nolimits_2^0 {IA} + RT_2^2 $ is $\Pi _1^0 $ -conservative over $RCA_0 + \sum\nolimits_2^0 { - IA} $ . The results are obtained in two steps: in the first step a term including Skolem functions for the above principles is extracted from a given proof. This is done using Gödel's functional interpretation. After this the term is normalized, such that only specific instances of the Skolem functions are used. In the second step this term is interpreted using $\Pi _1^0 $ -comprehension. The comprehension is then eliminated in favor of induction using either elimination of monotone Skolem functions (for COH) or Howard's ordinal analysis of bar recursion (for $RT_2^2 $. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Evolution and Creation—A Response to Michael Chaberek's Critique of Theistic EvolutionMariusz Tabaczek O.P.Translated by Monika Metlerska-ColerickIntroductionMichael Chaberek's critique of my "Afterword" to the Polish edition of Thomistic Evolution: A Catholic Approach to Understanding Evolution in the Light of Faith is essentially focused on three points. First of all, Chaberek questions my thesis supporting the compatibility of evolutionary theory with the Christian faith in creation. Secondly he discounts the possibility (...) of reconciling evolution with the Aristotelian-Thomistic philosophical tradition. Finally he provides arguments undermining the theory of evolution as the best scientific explanation for the diversity of species observable in the world.1 Because I do not undertake an analysis [End Page 255] of strictly biological problems in the "Afterword," in the present response I will concentrate on the first two points only.2 I trust that engaging in a discussion with Chaberek's views in this respect provides an opportunity to broaden and clarify my position regarding the issue which is the subject of our dispute. To begin with, I would like to stress that, in exploring the topic from the perspective of the Aristotelian-Thomistic tradition of philosophy and theology, I am moving in the sphere of possible interpretations and new approaches. Therefore, I do not treat the aforementioned tradition in an inflexible and dogmatic manner.3 [End Page 256]The Definition of CreationI should start my response to Chaberek's critique by invoking the definition of creation as elaborated by Aquinas. After all, it seems that the disagreement referred to in the present article focuses, to a large extent, on the comprehension of the divine act of creation. My views on this matter are not, in my estimation, a significant alteration of the teaching of St. Thomas. Rather, they are an attempt at drawing conclusions from some of his intuitions regarding creation, which appear in various sections of the body of his work.4According to St. Thomas, the word "creation" (creatio) has two crucial and inextricably linked meanings: (I) creation in an active sense (divine action) and (II) creation in a passive sense (receiving divine action). Within the scope of the first meaning, St. Thomas distinguishes between: (Ia) the primary act of creation, defined as bringing the entirety of being into existence out of nothing (ex nihilo), without any prior existing matter, and (Ib) maintaining contingent beings in their existence and essence. The consequence of (Ia) and (Ib) is contingent beings' full dependence on God regarding what they are and the fact that they are (exist), which determines the essence of creation in the passive sense (II).Regarding (Ia), St. Thomas—in a neo-Platonic vein, in support of the claim that nothingness cannot be the object of God's action in the act of creation—states that "we must consider not only the emanation of a particular being from a particular agent, but also the emanation of all being from the universal cause, which is God; and this emanation we designate by the name of creation" (ST I, q 45, a. 1, corp.). It is worth adding here that, according to St. Thomas, the matter, which is the result of the act of creation, is not indefinite, as is assumed by Chaberek when he refers to creation as the bringing out of nothing "of a certain primordial matter of an indefinite form."5 On the contrary, Aquinas states explicitly that "primary matter was not created altogether formless, nor under any one common form, but under [End Page 257] distinct forms" (ST I, q. 66, a. 1, corp., ad 2), enumerating, at this point, the forms of the four elements: earth, water, air, and fire.In reference to (Ib), St. Thomas defines the divine act of maintaining contingent beings in existence and essence (in the fact that they are, as well as in what they are) as conservatio rerum. What is more, even though he emphasizes that "the preservation of things by God is a continuation of that action whereby He gives existence" (ST I, q. 104, a. 1, ad 4), Aquinas does not employ the currently popular concept of continual creation (creatio continua). It seems that... (shrink)

Among the principal manifestations of glasnost' in Soviet intellectual life today is the publication of writers who earlier were denied a broad forum for the expression of their views. In the sphere of philosophy, one such writer is Iakov Mil'ner-Irinin, with whose article on the concept of human nature in ethics the present issue begins. Mil'ner-Irinin, a philosopher who has worked as an editor at the publishing house of the Soviet Academy of Sciences, has long advocated an approach to ethics (...) that is heretical by orthodox Marxist-Leninist standards—a Kantian treatment of the field as a purely normative science that elaborates the universally necessary, prescriptive laws of conscience. In 1963 the Academy considered publishing a book on the subject by Mil 'ner-Irinin, but the project was dropped after heated debate, and when some of Mil 'ner-Irinin's views did find an outlet in an article he published in the Georgian republic, they were criticized severely by the Soviet philosophical establishment. (shrink)

Introduction: Previous findings that inattention and hyperactive/impulsive symptoms predict later peer problems have been mixed. Utilizing two culturally diverse samples with shared methodologies, we assessed the predictive power of dimensionally measured childhood IA and HI symptoms regarding adolescent peer relationships.Methods: A US-based, clinical sample of 228 girls with and without childhood diagnosed attention-deficit/hyperactivity disorder was assessed and followed 5 years later. A Norwegian, population-based sample of 3,467 children was assessed and followed approximately 4 years later. Both investigations used parent and (...) teacher reports of ADHD symptoms and peer relations. Multivariate regression analyses examined the independent contributions of IA and HI symptoms to later peer problems, adjusting for baseline childhood peer problems. We also examined childhood sex as a potential moderator within the Norwegian sample.Results: Higher levels of childhood HI symptoms, but not IA symptoms, independently predicted adolescent peer problems in the all-female clinical sample. Conversely, higher levels of IA symptoms, but not HI symptoms, independently predicted preadolescent peer problems in the mixed-sex population sample. Results did not differ between informants. Associations between ADHD symptom dimensions and peer problems within the Norwegian sample were not moderated by child sex.Discussion: Differential associations between childhood hyperactive/impulsive and inattention symptoms and adolescent peer problems were found across two diverse samples using a shared methodology. Potential explanations for different findings in the clinical vs. population samples include symptom severity as well as age, sex, and cultural factors. We discuss implications for future research, including the importance of dimensional measures of ADHD-related symptoms and the need for shared methodologies across clinical and normative samples. (shrink)

There is no general agreement among scholars that Aristotle had a unified concept of phantasia. That is evident from the most cursory glance through the literature. Freudenthal speaks of the contradictions into which Aristotle seems to fall in his remarks about phantasia, and explains the contradictions as due to the border position which phantasia occupies between Wahrnehmung and thinking. Ross, in Aristotle, p. 143, talks of passages on phantasia in De Anima 3. 3 which constitute ‘a reversal of his doctrine (...) of sensation’ and perhaps do not ‘represent his deliberate view’. This is a serious state of affairs, since De Anima 3. 3 is Aristotle’s main discussion of phantasia. Of passages on phantasia, appearances and images in De Anima 3. 3, Hamlyn says: ‘There is clearly little consistency here’. Even Schofield, who is more optimistic about saving the unity of Aristotle’s concept than the last two scholars, grants that ‘some of the inconsistencies of Aristotle’s account seem more than merely apparent’.1 He thinks of Aristotle’s phantasia as a ‘loose-knit, family concept’. My purpose here is to suggest that Aristotle is more consistent in his use of phantasia than his critics will allow him to be. The translation of the term as imagination frequently adds unnecessarily to the confusion, so I shall avoid it and use transliteration instead. (shrink)

1. P'ŭllaetp'om kukka wa sanŏp hyŏngmyŏng iyagi -- 2. Yut'op'ia wa hongik in'gan mohyŏng -- 3. Saeroun pandoch'e munmyŏng ŭl yŏlda -- 4. Han'guk taehyŏngmyŏng i sijak toeŏtta.

2003 metais publikuoti Peterio Lyndso darbai sukëlë didelá susidomëjimà iðkelta judëjimo neapibrëþtumo problema. Kai kurie mokslininkai autoriaus idëjas teigë esant vienu svarbesniu poeinðteininiu atradimu erdvës ir laiko problematikoje. Pirmoje straipsnio dalyje bendrais bruoþais aptariama judëjimoneapibrëþtumo problema, pagrindiná dëmesá skiriant akimirkos–intervalo kontroversijai ir „menamojolaiko“ kritikai. Antroji dalis atskleidþia P. Lyndso argumentacijos nepakankamumà sprendþiant ZenonoElëjieèio aporijas. Be to, pateikiamas naujas originalus „Achilo ir vëþlio“ aporijos sprendimo bûdas.Galiausiai parodoma, kad nors P. Lyndso idëjos yra ádomios filosofine prasme, taèiau nëra traktuotinoskaip revoliucingas atradimas erdvës (...) ir laiko tyrimø sferoje.Reikðminiai þodþiai: laikas, erdvë, aporija, neapibrëþtumas, akimirka, intervalas. (shrink)

J. P. Moreland: The Recalcitrant Imago Dei : Human Persons and the Failure of Naturalism Content Type Journal Article DOI 10.1007/s11153-010-9240-y Authors C. Robert Mesle, Graceland University 10003, 290th St. Lamoni IA 50140 USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.